In fairy tales, the mother is always a positive figure. When it comes to the mother's aggressive, destructive aspects, the mother figure is personified by the stepmother. In the Brothers Grimm fairy tale "Lady Winter," the stepmother is cruel to her stepdaughter and sends her to serve Lady Winter. The stepdaughter cares for Lady Winter's entire kingdom; she takes bread from the oven, picks apples from the apple tree, and works diligently for her. Because the stepdaughter is homesick, Lady Winter rewards her handsomely and allows her to return to her family home. The surprised stepmother wants the same good fate for her biological daughter and sends her own, beloved, sheltered daughter into service to Lady Winter. The daughter's fate in Lady Winter's service is not favourable, as Lady Winter dislikes laziness. The stepmother's daughter is not only ugly but also lazy. The girl is unable to work in Lady Winter's kingdom. She and the consequences of her actions, laziness, and inaction are dismissed from service.
A good mother understands that her child, beyond doing laundry, cleaning, and shopping, must do deeper inner work. She must better her, her family’s and community’s subconscious.
A good mother isn't cruel. Rather, she sets clear psychological boundaries for her children. The Brothers Grimm fairy tale "The Wishing-Table" tells the story of a mother who lies and is constantly dissatisfied. The lies cause the father to angrily throw their sons out of the house. The sons work well and are well-paid for their work. However, the fruits of their labor are stolen from them. The sons must learn to expose thieves. Discovering who steals from them is possible thanks to their communication; they write letters to each other. This shared contact allows them to identify the thief and recover the stolen fruits of their labor. It's difficult to imagine a mother who lies and steals from her own children, but it's difficult to deny that it happens.
Example I:
A 46-year-old man and a 42-year-old woman. The man was an only child and had a very close relationship with his mother. A marital conflict occurred six years ago; the marriage was in crisis, heading toward divorce. During the crisis, the adult son lived with his parents, and his mother was saying, "I'm not sending my son home, even if he could reconcile with his wife, because he's better off here."
Example II:
A 24-year-old daughter was so dominated by her mother throughout her adolescence that she became invisible to men. Her hostility toward her father didn't make it easier for her to enter into a relationship with a man. After several years of unsuccessful attempts to establish a relationship with a man, the girl became interested in women.
Example III:
A 38-year-old man whose mother was anxious, and whose father committed suicide when he was in his teens. He entered into a relationship with a very aggressive woman who threatened to destroy him, just as his father had destroyed himself.
An example of a mother's supportive attitude:
A woman divorced her husband when her son was a teenager. The mother lived with her son, her only child. When the son graduated from college and began earning his own living, the mother internally said, "I'm not going to breed a parasite in my own home." The mother forced the son to move out and become independent, even though it would have been more comfortable for him to stay in his mother's apartment. The son started a family and has children.
Unconsciously, we often choose our first significant partner who is the opposite of our mother.
This often happens when the relationship with the mother is difficult. This happens when the mother behaves aggressively towards the child, is addicted to alcohol or psychoactive substances, including medication. A partner who is calm, stable, and the opposite of the mother in the first phase of the relationship/marriage loses appeal after a while. In essence, the chosen partner is just as aggressive as the mother. What distinguishes this partner from the mother is that he can control his aggression much better. Women who choose such partners are often very critical and judgmental of their mothers. After several years of such a marriage or partnership, these women leave their so-called gentle partners.
Example IV:
A man whose mother had a successful professional life, earned money, and was addicted to alcohol chose a wife who was financially dependent on him and emotionally submissive. Initially, the marriage functioned well, but the man's dissatisfaction with the relationship grew.
The man chose a woman different from his mother, one who was focused on his needs and caring. He was ultimately dissatisfied with his choice, just as his mother was constantly dissatisfied with him. After several years, the marriage entered a crisis, and the man wanted to leave his family. The solution to the marital crisis was for his wife to rebuild her self-esteem and thus become attractive to her husband.
Example V:
The man's mother was a very gentle person and largely served as an ornament to her husband. The man chose another man as his life partner, someone very independent and self-reliant. The chosen partner resembled his father.
We often choose a partner who has similar resources to our mother.
Example VI:
The man's mother always held two jobs: an office job and caring for a large garden. The man chose a very creative and hard-working person as his life partner, who held at least two jobs simultaneously.
We invite everyone to the workshop who:
- Wants to work on their relationship
- Is in a relationship or planning to enter into one
- Wants to become more attractive to their partner or spouse
- Wants to feel more comfortable in their relationship
- Feels that if it weren't for problems with their children, they would leave their relationship or marriage
- Seeks positive solutions for themselves and their family
The workshop will also include exercises on partnerships for all participants and observers.
What distinguishes our work?
- Sustainability of results.
- If the conflict/topic of the proposed work is at the level of the family, the benefits of such work may manifest in improved functioning of the organs.
- Faster recovery after own work.
The proposed workshop is derived from the idea of Bert Hellinger’s systemic configurations. However currently our is a work enriched with several therapeutic methods: trans-generational family therapy, working with the client's Lifeline, regenerative therapy of the nervous system, the client's perinatal cycle, working with the client's stem cell and knowledge of Total Biology.
DATE:
9th May 2026, Saturday 10:00-18:00
TERMS OF PARTICIPATION:
Prepayment of 400 PLN at least 14 days before the date of the workshop is required. The prepayment is not eligible for a refund if the participant cancels less than 72h before the workshop.
Adherence to the therapeutic contract (discretion, respecting other participants’ privacy and data, refraining from using alcohol and drugs).
Participants who have not previously worked with Teresa Ossowska are required to book a private paid session – either in-person or online – with one of our centre's therapists.
Active participants (i.e. people for whom a constellation is set up) are asked to confirm that neither them nor their close family members are participating in constellation workshop in the 2 week period before and after the workshop.
Participation in the entire workshop is required.
VENUE:
ADITUS Ośrodek Psychoterapii
i Rehabilitacji Psychicznej
Czapelska 48/24, Warszawa
APPLY:
Teresa Ossowska
+48 608 529 968
aditus@aditus.pl,
Małgorzata Krupińska
+48 503 081 181
malgorzata.krupinska@aditus.pl
Workshop conducted by:
COST:
1000 zł Constellation
500 zł Observer
PAYMENT:
in cash or via bank transfer:
Teresa Ossowska Ośrodek Psychoterapii
98 1240 6133 1111 0000 4806 8022
OTHER WORKSHOPS:




